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Though Jacob often wandered, he returned to God at once. He wanted to know God. He wrestled during the season with God. He gave liberally to God. God is "the God of Jacob." (See also <014924>Genesis 49:24, and other places.)
JASPER — <660403> Revelation 4:3 (c) Probably a very valuable stone, translucent or transparent, typical of the preciousness of our God in whom there is no flaw, defilement, evil, nor spot of any kind. He was beautiful, precious, valuable and attractive. (See also <662111>Revelation 21:11.)
<203014> Proverbs 30:14 (b) Solomon describes the cruel wickedness of the oppressors of his day who sought to injure the poor and needy.
<233028> Isaiah 30:28 (b) In this case, "the people" are the nations that oppress Israel. They are compared to a horse. God's power controls them as a driver controls the horse by the bit and the bridle. God will lead them to listen to bad counsel and to carry out wrong plans so that they will be defeated in their purposes.
The verse presents this trip as a path downward.
<581222> Hebrews 12:22 (a) The name given to our eternal home in glory and also to the present church.
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<662102> Revelation 21:2 (a)A description of the place in which we shall live and dwell in happy fellowship with God and His Son through eternity.
<201122> Proverbs 11:22 (a)This gem represents the attractiveness, loveliness and beauty of an unsaved woman. The swine with the snout represents the unrighteous life which this beautiful woman may live. The woman herself needs to be saved, and become a child of God, then these gems of beauty will really adorn the person.
<202015> Proverbs 20:15 (a)Beautiful and wise words adorn the lives of those who walk with God, and seek to please Him in their conversation.
<220110> Song of Solomon 1:10 (c) This is a lover's comment on the beauty and the sweetness of the one to whom he is attracted. (See also <220701>Song of Solomon 7:1; <236110>Isaiah 61:10.) The joints represent her graceful movements and actions, making her attractive in all her work and ministry for her lover. Her words from the mouth are beautiful and her ways are also attractive.
<261612> Ezekiel 16:12 (a) In this way is described the graces and beautiful characteristics which God gave to Israel in her balmy days of prosperity. (See also <261617>Ezekiel 16:17, 39; 23:26.)
<390317> Malachi 3:17 (b) God's people are compared to beautiful gems. Through the vicissitudes of life they are polished and made fit for His presence. In heaven God puts together for eternity those Christians who seem best suited to each other, whose nature makes them beautiful together, and probably they were those who lived and served together on the earth. Tares were bound in bundles to be burned, while God's people were arranged together to be honored and blessed.
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<590511> James 5:11.)
Also a type of the believer who, being given a commission by God, seeks to avoid it and evade it, but eventually is brought back into God's path
( <320303>Jonah 3:3).
Also a type of Israel the nation now scattered among the nations but who will be cast out by them so they may return to their own land ( <320117>Jonah 1:17).
<241205> Jeremiah 12:5 (b)This verse is very appropriate in these days. The river probably refers to the time of death. It is usually taken as an emblem of the stream which separates us from the city of God. The argument evidently is that if in this life the people of this world are wearied with the realities of eternity, what would be their condition if they were transported across the river into heaven, where there are none of the things that attract the unsaved. If, in the company of believers here, with their anemic and emaciated type of Christianity they are disgusted, what would these people do when brought face to face with death, and the realities that must be faced after death.
<014303> Genesis 43:3 (c) Here Joseph is a true type of God, the Judge, and Benjamin is a type of the Lord Jesus. It is almost a repetition of that beautiful truth in <431406>John 14:6. No man can see the Father's face unless he comes with the Lord Jesus, the elder brother.
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<014922> Genesis 49:22 (c) This is a type of the fruitful Christian who, though persecuted and hindered by others, nevertheless continues to bear fruit in the regions round about as well as in the home parish. Israel was to be a blessing to Gentiles.
JOT — <400518> Matthew 5:18 (a) This is "jod" of the Hebrew alphabet. It occurs just before <19B973>Psalm 119:73. It has a numerical value of ten and is used in the Hebrew language both as a letter and as a number and also as an article by which the value and meaning of another letter is changed. It is the smallest letter in the Hebrew alphabet. Our Lord uses it to show the very great care which He exercises over the smallest details of the Scripture.
<183004> Job 30:4 (c) This indicates that these disappointed and depressed people were feeding on their miseries.
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