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•COVETOUSNESS a strong desire after the possession of worldly things (Colossians 3:5; Ephesians 5:5; Hebrews 13:5; 1 Timothy 6:9, 10; Matthew 6:20). It assumes sometimes the more aggravated form of avarice, which is the mark of cold-hearted worldliness.
•COW A cow and her calf were not to be killed on the same day (Leviticus 22:28; Exodus 23:19; Deuteronomy 22:6, 7). The reason for this enactment is not given. A state of great poverty is described in the words of Isaiah 7:21-25, where, instead of possessing great resources, a man shall depend for the subsistence of himself and his family on what a single cow and two sheep could yield.
•CRANE (Isaiah 38:14; Jeremiah 8:7). In both of these passages the Authorized Version has reversed the Hebrew order of the words. “Crane or swallow” should be “swallow or crane,” as in the Revised Version. The rendering is there correct. The Hebrew for crane is’agur, the Grus cincerea, a bird well known in Palestine. It is migratory, and is distinguished by its loud voice, its cry being hoarse and melancholy.
•CREATION “In the beginning” God created, i.e., called into being, all things out of nothing. This creative act on the part of God was absolutely free, and for infinitely wise reasons. The cause of all things exists only in the will of God. The work of creation is attributed (1) to the Godhead (Genesis 1:1, 26); (2) to the Father (1 Corinthians 8:6); (3) to the Son (John 1:3; Colossians 1:16, 17); (4) to the Holy Spirit (Genesis 1:2; Job 26:13; Psalm 104:30). The fact that he is the Creator distinguishes Jehovah as the true God (Isaiah 37:16; 40:12, 13; 54:5; Psalm 96:5; Jeremiah 10:11, 12). The one great end in the work of creation is the manifestation of the glory of the Creator (Colossians 1:16; Revelation 4:11; Romans 11:36). God’s works, equally with God’s word, are a revelation from him; and